Author: Francis Fukuyama (1992) Title (Serbian/Croatian edition): Kraj istorije i poslednji čovek Status: ✅ Verified Core Concepts
Sada dolazimo do ključnog pitanja. Koje to izdanje? Na srpskom je knjiga izlazila u nekoliko prevoda. Najpoznatiji su:
Broj strana zavisi od izdanja. U tipičnom Dereta izdanju (mek povez, format B5), celokupna knjiga ima oko 350 strana. Strana 17 obično pripada Uvodu (koji Fukujama naziva “Uvod: Naše nezadovoljstvo” ili “Prolog”).
Na strani 17 (zavisno od prevoda – recimo prevod Dragana B. Đorđevića) Fukujama postavlja prvu glavnu tezu: Sada dolazimo do ključnog pitanja
“Ono što mi možda posmatramo nije samo kraj Hladnog rata ili prolaz jedne određene posleratne ere, već sam kraj istorije: to jest, kraj čovekove ideološke evolucije i univerzalizacija zapadne liberalne demokratije kao konačnog oblika ljudske vladavine.”
Ova rečenica, koja se nalazi na 17. strani u mnogim izdanjima, jeste srž cele knjige. Zato studenti i istraživači žele baš tu stranu – ona je dovoljna da se razume glavna teza, bez čitanja celih 350 strana. Za seminarski rad, prezentaciju ili polemički članak, citat sa strane 17 postao je zlatni standard.
Traženjem “verified” na strani 17 korisnici zapravo žele da budu sigurni da PDF sadrži ovu tačnu rečenicu i da nije reč o oštećenom fajlu u kome je prevod izmenjen ili strana preskočena. Broj strana zavisi od izdanja
Title: The End of History and the Last Man Author: Francis Fukuyama Original Title: Kraj istorije i poslednji čovek Category: Political Philosophy / History
In the landscape of late 20th-century political thought, few books have sparked as much debate, controversy, and introspection as Francis Fukuyama’s The End of History and the Last Man. Published in 1992, following the collapse of the Soviet Union and the fall of the Berlin Wall, this work dared to ask a question that defined the era: Had humanity reached the endpoint of its ideological evolution?
For students, researchers, and political enthusiasts searching for the "Kraj istorije i poslednji covek PDF," the text remains a crucial blueprint for understanding the post-Cold War world order. prezentaciju ili polemički članak
Fajlovi koji kruže bez “verified” oznake često:
Fukuyama draws on the German philosopher G.W.F. Hegel (and his interpreter Alexandre Kojève) to define History not as a timeline of events, but as a philosophical process.
When Fukuyama famously proclaimed the "end of history," he was not suggesting that time would stop or that no future events would occur. Instead, drawing heavily on the philosophy of G.W.F. Hegel and Alexandre Kojève, he argued that history—in the sense of a directed, evolutionary process of ideological conflict—had reached its terminus.
Fukuyama posited that Western liberal democracy, combined with free-market capitalism, had proven itself to be the final form of human government. He argued that there were no remaining systemic alternatives that could claim to offer a higher form of freedom or prosperity. Fascism and communism had been defeated, leaving liberal democracy as the only viable model for modern societies.